Thursday, January 22, 2009

Offended Christians

By John Stallings


…..Love is not touchy. 1 Corinthians 13: 5-- J.B Philips translation



What is the devil’s most deadly & deceptive trap?

What tool of Satan imprisons countless Christians, severs relationships, widens existing breaches between people in families & churches--& is a leading cause of disunity? It’s the trap of offense.

Offense is described as-“an act of causing anger, hurt feelings, resentment, displeasure, or an affront.”

If caught in its early stages it can be dealt with before much damage is done but the deeper the offense & the longer it’s allowed to fester, the greater the chance that it will turn into a poisonous root of bitterness & bury itself deep within the soul. The result will be a harden heart against people & ultimately God Himself.

When an offense becomes a stronghold, an individual will develop a pattern through which all incoming information gets processed & then they start filtering everything through past hurts, rejections & past injuries.

Offended people feel justified in withholding forgiveness from the offender.
Offended people feel justified in gossiping to others about the offense.
Offended people feel justified in enlisting sympathizers in their cause & turning other people against the offender.
Offended people will produce much fruit, namely; anger, outrage, jealousy, resentment, strife, bitterness, hatred, envy & broken relationships.
Offended people often don’t know they’ve fallen into the offense trap.
Offended people feel; “I was mistreated or misjudged—therefore I’m justified in my behavior.”

Very often offended Christians [or Christians so-called] will refuse to be a part any longer of the Christian community. The people with whom they meet & rub shoulders are other offended folk. Sunday to them becomes a day for sleeping late or visiting relatives & friends or a day at the beach. It’s not uncommon for these offended Christians to give up Bible reading & Bible study & God becomes a relic of their past, although they are known to continue to talk religious & carry a strong attitude of self-righteousness. The point of justification for the dismissal of God from their lives is that they’ve been hurt somewhere along the way & there are “too many hypocrites in the church.” This argument is simply an evasive tactic to justify one’s negative feelings toward others & of God Himself.

Satan knows how easy it is for all of us to hold on to grudges & he does everything in his power to remind us of the injustices done to us, real or imaginary. He knows that if he can get us to allow unforgiveness to remain in our hearts it gives him a foothold.

People get offended by the words or actions of others, & often sermons. They feel every sermon is intentionally aimed at them. They might say; “no one spoke to me, the pastor shook my hand but his eyes were on another person.” Daily we all are presented with tons of opportunities to get offended every single second of our lives.

People who become offended in a church, usually move on to another church. Since they never deal with their spirit of offense, they keep moving around looking for a perfect church; a church that will never hurt their feelings. The truth of the matter is there is no such thing as a church that will never hurt our feelings.

CONSIDER THE LOWLY PORCUPINE

If you’re walking through the woods & you hear a rattling sound, step lightly. It could be a deadly rattlesnake but you could also be in the proximity of a rodent called the porcupine.

The adult porcupine is about three feet long & weighs between 20 & 30 pounds. It’s known to rustle its quills to warn a potential predator to back off. In a worse case scenario [small animals such as dogs usually get the worst injuries] you could end up trying to pull out a bunch of barbed quills. The porcupines don’t have to aim perfectly either because they have on average 30,000 quills to throw, with fish-hook like barbs in them, located all over their bodies except their faces. [Thanks Wikipedia.]

When threatened the porcupine attacks by moving backward or sideways into the aggressor & the quills lodge in the aggressor’s skin. Every time the pierced victim moves, the quills penetrate further into its body. If the quills pierce vital organs the victim can die.

HAVE YOU NOTICED THERE ARE PORCUPINE PEOPLE?

We’ve all taken some quills along the way & to be truthful we’ve all thrown a few quills. There are some people who- through the look on their face & their body language seem to be saying,-“You take a chance if you mess with me. I have plenty of quills & I won’t hesitate to use them.” These “quill throwers” are raspy & harsh & if you have even the shortest of encounters with them you will doubtless come away carrying quills.

We meet “quill throwers” in all levels of life. They are in hospitals, doctor’s offices, schools, restaurants, department stores, driving down hi-ways & even in churches. You probably have one or two in your extended family.

Not only are there “Quill throwers,” there are also “Quill carriers.” If you’ve ever seen a church fight or for that matter a family feud you are aware of this. Quill carriers are folk who’ve taken some quills in life & have never gotten rid of them. Many times it’s because they don’t want to be healed. They savor the pain caused by quills.

GOD’S WORD SPEAKS TO THE PORCUPINE PROBLEM

In 1 Peter 4: there is what some call “The Peter Prescription.” Verse 8 says;--Above all, love each other deeply, because love covers over a multitude of sins.

Notice Peter says—ABOVE ALL-love each other deeply. ……This is a biblical mandate! It means make every effort, -- go all out—make it priority one—love as if your life depended on it.

It may be painful to hear but the main reason we are super-bothered by others & the quills they throw at us is simple; we just don’t have the “love covering” we need to absorb the hurt & lighten up about the barbs thrown at us.

Notice Peter doesn’t say love covers-up sins, but love covers-over a multitude of sins.

When we don’t forgive others who trespass against us, or hit us with quills, the reason is—there’s not enough love to “cover it over.” Again…Love covers over a multitude of sins.

Love gets a little confusing because we mean all kinds of different things when we talk about love. I love to fish & I love chocolate ice cream however I have a much deeper commitment to my wife than I do those things. But I use the same word, love.

In the church we’re always saying-God is love-therefore we should love too but what do we mean when we say that? When we step out of the spiritual realm we have Hollywood & T.V presenting movies about love like Sleepless in Seattle, You’ve got mail, Titanic, Friends, & Dawson’s Creek. These things can’t help but affect us, & some of our expectations grow out of watching them. Harlequin Romance Magazines sells 130 million books each year; books purporting to tell us about love. Some of it might be good & some of it bad so it’s important that we understand what we’re really talking about when we speak of love.

In 1 Corinthians, Paul wrote to a church that had all the spiritual gifts but they argued constantly. They had asserted how smart & gifted they were & so Paul had been critiquing this complicated & conflicted Corinthian church. The Love chapter, 1 Corinthians 13 comes as almost an intrusion in the flow of the letter. Paul took great care to explain to them that though they had all these phenomenal gifts, anything minus love equals nothing. Zero.

When we think of love in the way the world presents it we’re usually talking about romantic love which is based on physical desirability. This love assumes that the loved- one is attractive & it assumes incredible emotional intensity so that one can’t help but pursue the loved one. But this is a far cry from what Paul is talking about because he writes love is more than an emotion. It’s capable of even loving the unlovable.

Sometimes when we use the word love we’re speaking of tolerance; you do your thing & I’ll do mine. Tolerance is good but it’s not the kind of love Paul is talking about. Sometimes love will compel us to be intolerant & demand change in an individual. Sometimes love will have to be tough, as in intervening in the life of a loved one who’s bound by drugs or other substances. It’s clear that tolerance isn’t the kind of love Paul’s talking about.

Sometimes love will be used as a cause; we love the environment so we wear wrist- bands & T-shirts to protest things that hurt the environment, but this isn’t the love Paul is talking about. Some of the meanest people in the world parade behind the banner of love for this or that cause & in crusading for tolerance; they can be so intolerant they’re downright dangerous. John Lennon wrote a song called “Give peace a chance,” & all the time he was at war with the Beatles. Their personal relationships were in shambles & they were calling the world to peace. Like the man who said, “I love mankind- its people I hate.”

The love Paul speaks about isn’t even friendship. Sometimes people will get sentimental & feel they have so much in common with an individual that they’ll say, “I love you.” There might even be an awkward hug & a few tears because the friendship touches them in such a way as to be thought of as love. Like two drunks in a bar who get a little lubricated & say, “I love you, man.” This isn’t the kind of love Paul is talking about.

As a matter of fact Paul isn’t going to let us guess what he’s talking about, he gets very concrete about love. He says love is patient. It can relax in the present. Love is willing to accept slow change & to try again. Love is patient & kind. Love is warm & sympathetic. It sees & feels the difficulties of the other person. It’s not cold & analytical. Love is kind & doesn’t envy. Love doesn’t boast & isn’t proud. Love avoids abrasive & inflammatory language. Love listens. Love is a dialogue. Love doesn’t scold a person like they were a family pet. Love isn’t easily angered. Love is more than biting the tongue; it works at the inner core of us.

Love always protects, always trusts, always hopes & perseveres. Love is constantly hoping for change in people & doesn’t give up after one good try. Love is going to try & try & try again. Love isn’t what we hear celebrities talk about on The Oprah Show.

Have you ever thought about the fact that right in the middle of the happy, romantic & love-filled marriage vows we start talking about better or worse, richer or poorer, sickness & in health? Just when we’re speaking of this feel-good love, we imagine those terrible scenarios. Why do we do that? It’s because deep inside we all want love that is secure. Deep down we know there is real, all embracing love. We want that love for ourselves & we want to be able to give it too. And so there it is in the vows- in the marriage ceremony.

But keep in mind; the love Paul speaks about is bigger than married love because he’s not talking to married couples. He’s talking to the church & he’s telling them this is the kind of loving relationships they should have. It’s the kind of love God loves us with.

FORGIVING THE QUILL THROWERS

These next words will be some of the most important words you’ll ever read because if you & I don’t get this thing called forgiveness right, we’ll miss the heart of the gospel. I am swinging this axe with great humility because I find forgiveness such a struggle. More than once in my life I’ve had people I trusted to prove unworthy of that trust by doing everything in their power to hurt me. As you know these kinds of people almost never ask forgiveness. But even in cases where I’ve been asked to forgive, & I’ve given that forgiveness to the best of my ability, I’d be less than honest if I didn’t say I still struggle with it. As Paul said, “I die daily.”

There’s no greater passage in the entire Bible that opens the heart of God on forgiveness than the narrative in Matthew chapter eighteen. I’m sure you’re familiar with it.

Even the disciples were having a hard time with forgiveness, so Peter came out & laid the difficulty of it right at the feet of Jesus. The Rabbinic teaching of the day said you should forgive someone up to three times & after that you could stop forgiving. To be on the safe side Peter doubled that & added one for magnanimity sake. He asked, “Lord when somebody messes me over, how many times should I allow that to happen before I stop forgiving them? Seven times?”

Jesus said, “No, Not seven times. Seventy times seven.” We’d be missing the point here if we think Jesus was talking about a literal number. Jesus was actually talking here about how grace should operate in the life of the believer when it comes to the difficulty of forgiveness.

So Jesus told a simple, crystal-clear, scintillating parable & explained the issue of forgiveness to His disciples as well as you & me. We don’t have to be rocket scientists, bible scholars or great theologians to get the point of this parable.

It’s a story about a king & his servant. The king has loaned his servant money & decides to call in the loan. It’s pay-back time. Servant A is the first man we meet. He has run up a whopping tab, roughly 12 million dollars. The point is, it’s such a vast sum it’s impossible to pay back. The servant is unable to pay so the king took the next step & ordered the servant & his wife & children to be sold into slavery & his entire estate to be put on the auction block. At least the king can salvage a little bit of money on this deal.

But the servant begins to beg for mercy. He’s trying to buy time. He’s hoping the king will cut him some slack. He literally pleads for his life. Then the most unexpected thing happens; like a bolt from the blue the king totally forgives & cancels the entire debt. Suddenly servant, wife, children, & estate are off the auction block.

Now put yourself in that servant’s shoes. How would you be feeling at that moment? When somebody gives you a break in traffic aren’t you more likely then to give someone else a break? But after all that forgiveness, servant A leaves as if nothing good has happened.

Enter servant B. Servant B owes servant A about $1.80 in today’s money. Like a scene from The Godfather, servant A says to servant B, “I’m going to remove your kneecaps unless you pay up.” Servant A shows servant B no mercy, instead he has servant B thrown into prison. We can agree that servant A is a jerk.

But there are always other eyes watching & someone went & told the king the whole story. Now for the second time servant A is called before the king. The king has another turn-around & this time his pity has turned to anger. He lowers the boom on servant A & throws him in prison.

The story is over for servant A & B but it’s not over for Peter & it’s not over for you & me. Jesus says, -- “Unless you & I forgive our brothers & sisters from the heart we’re going to wind up just like servant A.” And, oh, how God has forgiven the debt that you & I have run up. It’s far greater than 12 million dollars. The results of the tab are eternal death & separation from God in hell.

GOD IS EXTREMELY OBSESSIVE ABOUT FORGIVENESS

God is so obsessive that He mandates & orders forgiveness & just like any other scriptural mandate it’s for our own good. God knows that you & I will never be able to move toward wholeness, live victoriously & be healed until we let go of resentment, give up on revenge, & let Him take the quills out we’ve collected over the years.

The mistake we make is to look at the person who has wronged us & what they’ve done to us. This parable reminds us that’s a mistake. We need to look at who God is & what He’s done for us. There are no limits to forgiveness because there’s no limit to God’s grace.

The following is nothing new to most Christians but I have a feeling if we really took it seriously it would change the way we view the Lord’s Prayer.

Right in the middle of the Lord’s Prayer is a phrase that you & I, if we’re not careful will pray mindlessly. “Forgive us our debts as we forgive our debtors.” Have we honestly thought about what we’re asking God to do here? Have you ever felt like falling silent at this point? We’re asking God to forgive us, to treat us --exactly the way we deal with other folks who’ve wronged us.

THE MOST PROFOUND, PUREST, HIGHEST, & FINEST EXAMPLE OF FORGIVENESS IN THE BIBLE HAPPENED WHEN JESUS HUNG ON THE CROSS.

He was condemned to death by evil men who plotted against him & produced lying witness to convict Him. As He surveyed the howling mob cheering His suffering, the man who knew no sin, the only innocent man who ever walked this sin cursed planet uttered the words that still ring across the centuries; “Father, forgive them, for they don’t know what they are doing.” [Luke 23:34] Those 11 tortured words sweep away all our nonsensical excuses & reveal the barrenness of our hearts. They rip the cover off our unrighteous unforgiveness & show it for what it is.

Many of us say, “If only the people who hurt me would show some remorse, some sorrow, then maybe I would forgive them.” But consider Jesus on the cross. No one seemed sorry, quite the contrary-- they laughed, mocked & jeered Him. They hurled insults at Him. The people who killed Him were pleased with themselves. Pilate washed his hands of the whole sordid affair. The Jewish leaders hated Him with a fierce irrational hatred. They were happy to see Him suffer & die.

Evil was in the air that day. The forces of darkness had done their work & Jesus would soon be in a tomb. No one said, “I was wrong, this is a mistake.” And yet He said, “Father forgive them for they don’t know what they are doing,” --this is precisely what we must say to the quill throwers; the people who hurt us deliberately & repeatedly.

We must say it to those who intentionally attack us.
We must say it to those who casually & thoughtlessly wound us.
We must say it to those closest to us, to our husband or wife, to our children, to our parents, to our friends, to our neighbors, to our brothers & sisters.

“Father forgive them” is what we must say if we want to follow Christ.

Every Blessing,

John

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